Transitioners build local, sustainable communities

In Transition 2.0 visits local, sustainable communities where everyone has a value, a place and a purpose. Emma Goude edits and directs.

Healthy communities

If you’ve ever wanted to start a sustainable community, or are interested in a community lifestyle, this documentary offers insights and heartfelt strategies.

The Transition Network boasts over 900 registered initiatives and over 1800 communities around the world. The film surveys communities in seven countries, including one group that fails (and resurrects itself); a group in Japan helping with Fukushima disaster recovery, and an urban farm near Pittsburgh.

The DVD is available at their website.  The organization’s first film, In Transition 1.0, is streaming on Vimeo.

“Boom” and “bust” economics

Imagine a healthy, sustainable economy without extreme booms and busts. Peak oil economies are linked to “climate chaos” and “economic crisis,” a child named Samadi explains.

As oil supplies dwindle, world economies stall as the cost of goods skyrockets. In sustainable economies, renewables, enterprises and “local stuff” create jobs and prosperity for all.

This “alternative to consumerist behavior” not only creates engagement and social cohesion, Transitioners say. It’s lots of fun.

Stage 1: Dream

Initial meetings provide a space to create and play with ideas. Sophy Banks of Transition Network likes to imagine an inclusive, sustainable, thriving, happy community 20 to 50 years from now. She then asks her group to brainstorm on how to arrive at that place.

This shared vision draws communities towards fulfilling their dream, Hopkins says.

Stage 2: Deepen

Groups become a bit more structured and formal in Stage 2. At the Sustainable Village of Amoreiras in Portugal, volunteers clean and paint the entire village. A local market is created. They are planning local facilities for children and healthcare.

Chris Condello co-founded Whitney Avenue Urban Farm near Pittsburgh. The group has planted a number of gardens near boarded up homes. Food is given away to local food banks and neighbors, or sold locally.

Resident Lorna Taylor cries when she recalls how poverty-stricken Whitney Street has been beautified. One young volunteer says working on the farm keeps him out of trouble.

Infighting forced Transition Lancaster in the UK to fold within a year, says Chris Hart, initiator of the group. Failures like this become learning opportunities, says Banks. The new Transition City Lancaster has over 450 members.

Stage 3:  Connect

Transition Town Monteveglio in Bologna, Italy works with the town council, says initiator Christiano Bottone. The process was energized when Transition enthusiast Daniele Ruscigno was elected mayor.

A resolution to reduce fossil fuel use and create an “energy descent” plan was enacted. Six villages in the valley are participating in an Enescom project to develop and use alternative energy. Change has been accelerated by working with local government, says Bottone.

Stage 4:  Build

Strategic action comes next. Transition groups have set up energy companies, local currencies and social enterprises. The Marsden and Slaithwaite Transition Towns in West Yorkshire, UK have a community grocery store and bakery to encourage local shopping. This economic activity benefits other local shops.

The Handmade Bakery provides bread to 60 families who pay for bread in advance. Customer loans to the bakery helped it expand. The loans are repaid with bread.

Transition Town Lewes established the first community-owned solar power station in Britain, says Dirk Campbell, OVESCo Director. Leasing the rooftop of a brewery, the station generates power for 40 homes.

E-currency: pay by cell phone

Transition Brixton launched its own e-currency, the Brixton Pound, in 2009. Over 200 businesses accept the currency. Customers pay by text from their cell phones. This avoids having to use the expensive card-swipe method.

India’s first transition community, Heal the Soil, began in March 2011. Snehal Trivedi, co-founder of the group, says it has introduced kitchen gardens to over 100 households in four Tamil Nadu villages.

Transition Fujino in Kanto, Japan is sharing renewable, bio-diesel and even bike-generated energy in its area and beyond to create a green energy future for Japan, says Hiroshi Okawa.

Celebrating Change

Celebrations foster enjoyment, build trust and recognize achievements, Banks says. A Trash Catcher’s Carnival held a town parade to celebrate the recycling of millions of plastic bottles, shopping bags and crisp packets.

Small, local efforts add up for significant change, says Hopkins. He believes that sustainable communities can be effective where government and individual efforts fall short.

If you like In Transition 2.0, you might enjoy:  The Economics of Happiness; GrowthBusters.

 

In Transition 2.0     2011  /  NR /  1 hour, 6 min

Cast Overview: Rob Hopkins, Sophy Banks, Samadi van Coten, Chris Hart, Christiano Bottone, Daniele Ruscigno, Susan Steed, Chuka Umunna, Snehal Trivedi, Hiroshi Okawa, Julie Lee

Director:  Emma Goude

Genre:  Documentary, Sustainable Communities, New Thought

Economics of Happiness: local initiatives heal global ills

The Economics of Happiness urges us to go local to solve environmental, economic and human problems caused by globalization. Helena Norberg-Hodge, Steven Gorelick and John Page direct.

Labor of love

Diverse, multicultural views abound here. Five years in the making, the documentary spans six continents. It is now available on DVD.

Eight “inconvenient truths” about globalization are described. Globalization breeds insecurity. It wastes natural resources, destroys livelihoods and accelerates climate change. Overall, it makes us unhappy.

You might be surprised to learn that globalization is wasteful and inefficient. Government hand-outs to big business and false accounting support it.

Tale of the Ladakhis

Ladakh, or “Little Tibet,” a village in the western Himalayas, is shown before and after globalization. Happy people are shown living sustainably on their land. All Ladakhis had spacious homes and plenty of leisure time. Community activities flourished. There was no unemployment.

Ladakh was opened to tourists in the mid-1970s. Subsidized roads were built to deliver subsidized, processed foods. This undermined the local farming economy, says Norberg-Hodge. Unemployment, depression and conflict followed. Air and water pollution appeared. Western advertising made folk ways seem passé.

Outside economic pressure “created intense competition, breaking down community and the connection to nature that had been the cornerstone of Ladakhi culture for centuries,” she explains.

 

Having more means less

Psychiatrists speak out about rising levels of depression in the West. Striving to measure up to media images of affluence, “there is a constant pressure on people to have bigger, better, more,” says psychotherapist Mary-Jayne Rust. “It doesn’t bring us happiness.”

Boston College professor Juliet Schor, author of Plenitude, notes that multinational corporations drive the food and entertainment choices of children. Comparison and competition exploit greed, says Samdhong Rinpoche, Prime Minister of the Tibetan government-in-exile. Children feel pressured to emulate Western culture.

Ecologies, resources depleted

“Encouraging consumerism threatens the ecological fabric of the entire planet. Natural resources are already stretched to the breaking point by population pressures,” Norberg-Hodge explains.

“It’s a terrific onslaught of marketing, merchandising, advertising, brainwashing,” says Balaji Shankar of India’s Kumarappa Foundation.

“The very logic of globalization requires that goods travel ever-longer distances from producer to consumer,” says Norberg-Hodge. “Because of hidden subsidies and skewed regulations, food from the other side of the world tends to cost less than food from a mile away.”

We pay for waste, inefficiency

Government subsidies fuel tremendous waste, according to Zac Goldsmith, Member of the UK Parliament. “Tuna caught on the East Coast of America is flown to Japan, packaged, then shipped back. English apples are flown to South Africa to be waxed, then flown back again to be sold.”

Fuel oil use and greenhouse gas emissions soar as goods crisscross the world.

Treaties such as NAFTA say that international trade will promote economic growth. Yet countries routinely import and export almost identical amounts of the same products such as potatoes, sugar, beef and coffee.

Casino economics

Mergers, takeovers and relocation of business to low wage countries threatens livelihoods, says Norberg-Hodge.

The situation is dire for displaced farmers in the Third World. “The present development model encourages urbanization, and intentionally works to reduce the number of farmers,” says Pracha Hutanuwatr, a leader in engaged Buddhist initiatives.

“All those displaced farmers have nowhere to go but the city, where they become cheap labor for industry, for investment from abroad,” he says.

Human rights crisis

“All we want is our land,” say Indian farmers. “Give us our land and we’ll work hard to make something, to make a life.”

“Removing people from the land is the root of all unemployment,” says Vandana Shiva, a Right Livelihood Award winner and author of Monocultures of the Mind. Shiva notes that “100,000 Indian farmers have been driven to suicide” as they lose their livelihoods.

Forced off the land into cities, religious and ethnic groups are forced to compete for few available jobs, says the film.

 

Free markets are not free

“The irony is that the majority of really polluting things that are happening today would not exist within a genuine free market,” Goldsmith says. States pay massive subsidies for monoculture farming, fossil fuel mining and nuclear power.

“It would be impossible to maintain the current global economy as it is today without enormous support from governments around the world. We’re about as far away from the free market as it’s possible to be,” he adds.

Economic growth at any cost?

More economic growth is touted as the answer to poverty, unemployment and environmental decline.

“Not only our economies but our societies, our political systems, the entire culture is focused on making sure that our GDP [gross domestic product] grows as fast as possible,” says Clive Hamilton, author of The Growth Fetish.

“Using GDP as a measure of societal progress is little short of madness,” Norberg-Hodge elaborates. “If there’s an oil spill, GDP goes up. If the water is so polluted we have to buy it in bottles, GDP goes up. War, cancer, epidemic illnesses . . . involve an exchange of money, and that means that they end up on the positive side of the balance sheet.”

Unplugging the corporations

Bailouts to big banks, stimulus packages to encourage consumer spending, and carbon trading schemes just keep a broken system afloat, the film says.

Small, local farms can produce substantially more food per acre and provide far more jobs, according to research.

When we withdraw legitimacy from big corporations, “they lose their power over us,” says David Korten, author of Agenda for a New Economy.

Gross National Happiness

The term Gross National Happiness was coined by the King of Bhutan in 1972. He went on to incorporate it in Bhutan’s development policy. Following his lead, world economists have begun to develop more meaningful measures of well being and prosperity.

One example of this is the Genuine Progress Index (GPI). Ron Colman, executive director of GPI Atlantic, explains that GPI takes into account human, community and natural wealth in addition to produced, material wealth. GPI “counts full social and environmental and economic benefits and costs.”

The Economics of Happiness calls for the removal of fiscal and other supports from giant, transnational corporations and banks.

Measuring progress locally

Small business and local economies can generate wealth in more equitable, sustainable ways. “If you shorten the distance between producers and consumers,” says Goldsmith, “you’re putting money straight back into the local economy where it’s desperately needed.”

Going local means that governments will re-evaluate what they regulate, tax and subsidize. Subsidies for renewable energies and mass transit are suggested.

Banking with local credit unions means that your dollars go to local economies. Ecovillages and post-carbon cities are on the rise. City governments are investing more locally. All these support local jobs and tax revenues.

Farmers’ markets allow consumers to pay less and farmers to earn more. Community is fostered at local markets.

Solutions underemphasized

The Economics of Happiness is mostly unhappy. It documents problems thoroughly and outlines solutions briefly.

What can you can do locally? The film’s Generate Alternatives and Become a Policy Changer pages are excellent places to begin. (4 out of 5 stars)

If you like The Economics of Happiness, you might enjoy:  Thrive; 2012: The Odyssey; Timewave 2013.

 

The Economics of Happiness  /   2011  /  NR  /  1 hour, 8 min

Cast Overview:  Helena Norberg-Hodge, Mary-Jayne Rust, Juliet Schor, Samdhong Rinpoche, Balaji Shankar, Zac Goldsmith, Pracha Hutanuwatr, Vandana Shiva, Clive Hamilton, David Korten, Ron Colman

Directors: Helena Norberg-Hodge, Steven Gorelick, John Page

Genres:  Documentary, Economics, New Thought